"And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing." Paul was a doctor of laws, and he understood psychology better than most doctors today.

It matters not what ridiculous cures are offered the stupid, ignorant public, if they are handed out in a capsule of sweet charity, they will be gulped down with avidity and a smile, and the palliation, when there is any, is in the faith generated. Church hospitals are typical shrines; for God blesses the vandalism practiced in them. The bolus--the therapeutic agent--may be determined, but the capsule of charity brings the Balm of Gilead to the hungry soul.

Man is born with a large void in his nature, and that void is aching for sympathy and charity. This void is infinite in capacity, and is capable of assimilating any old junk, if encased or honeyed by sweet charity.

Then, whoever would explore this void with X-ray perception will find in the scrap-pile, hospitals, sanatoria, resorts, shrines, long- and short-haired fakers of all kinds; fakers from the Dives (rich-man) pattern to the Lazarus (ragamuffin) pattern; representatives of "surgical plants" --fake doctors who have vandalized the beautiful human body in the name of charity; blatherskites who cut out parts of the body for nothing, to prove that they are embodiments of charity--who use the cloak of charity to further their surgical exploitations of the human body.

Every curing system on earth, and every cure-all, can be found in this aching void; and there is no hope that it will ever be overloaded. It is well that the capacity is unlimited; for every generation of men will come with its new, elegant, and sublime fakers, with a taking variety of charity.

It is not within the possibility of many men in each generation to be endowed with the perception to recognize the fakers and the faked; hence their endeavors to save the people by imparting a little common-sense will fail to receive enough attention to change the human trend to any great extent.

The hope of a rational system of securing and keeping health will be pushed back, to give place to a therapeutics that can cure without removing cause; and as cause consists largely of bad habits, a remedy that can cure without removing habit will always be popular. The people will always be willing to allow saviors to die for them.

The immediately preceding is a frank statement of the probability that the masses will never be willing to give up bad habits for the promise of health; indeed, most people cannot be made to see that disease is of their own building, and that a correct therapeutics is simply correcting the errors of life. As every child is born. a lump of protoplasm without knowledge, the question is: Will society ever evolve a belief that disease is never anything more than an undesirable state of health, brought on from a maladjustment of man's body to its environments, and that a reasonable amount of care, a knowledge of which is within the mental grasp of all, will make health possible to all who are corrigible and willing to live in a manner necessary to evolve the highest mental and physical efficiency? If this is possible, then children may yet be born with an inherited potentiality for self-control, and ideals that can and will subordinate appetite and passion to a higher development. The present human potentiality at birth is dominated by sensuality, and a morality so perverse as to barter worship of an imaginary Deity for the privilege of indulging in pious types of sensuality.

It is not an evidence of immorality that the masses fake and are faked; no, it simply means that the faker and the faked are still on the unmoral side of life--they are unmoral; they have not evolved into a moral understanding. Much of what we see of human vandalism, as practiced by the medical profession, is not a breach of moral ethics; it is the way the blindly ignorant soul has of finding light. It is the mental urge--the subconscious longing for mental birth.

The worship of gold and position is in keeping with the belief in whatever is up and beyond the understanding. It is the sensual mind's way of seeking light.

The plant, with its urge for light that was potential in the seed, is forced to push its tender shoot around obstructions that its insinuating insistence cannot persuade to part and allow it to proceed more directly to its goal. The clinging, insinuating manner in which the tender shoots of growing plants hug, embrace, and penetrate clods, rocks, and other obstructions, might be described as love and worship--but is it? I think not. It is the plant's way of seeking light. It may have to go a very devious waysometimes backward, then again forward, and from side to side; hugging, embracing, and seemingly evincing much attachment to these associations. But not so. The potential urge for light forces the plant to cling to, and take every advantage of, its environment-not from a love of it. but for self-development--self-protection--self-preservation.

The plant's struggle for light is typical of mind-growth.

We see the undeveloped mind worshipping heroes, chiefs, gifted men, enthusiasts, fanatics, and gods--worshiping position, wealth, influence, and power. Should we not be nearer right if we said that mental urge--the desire to grow--causes mind to cling to all these objects of so-called worship, until it, the mind, develops enough virility to be sufficient unto itself?

Like the plant in its growth, mind must grow around and through obstructions, such as false theories, creeds, and schools--around great men, and gods. It must try the power and might of wealth. The mind must cling to something in its growth upward toward light; and its clinging to the false, in the manner that it does, is nothing more than the survival of the fittest, or its struggle for existence. It is better to cling to the false than not to grow at all. It is this mental urge--this desire to live--that causes mind to tether itself to its environment, seemingly clinging to, its obstruction because of its love for it. But this is not true. Mind is potential in nature, and its urge is toward full development, with truth as its goal. Truth being the goal, mind must grow through or around such obstructions as fixed creeds, great men, and gods. The selfishness of man (it is not selfishness in the vulgar sense; it is a desire to live, to grow; and it dare not let go of one support until safely annexed to another) causes him to stereotype knowledge, and brand it with his own name, or a name of his choice; and then go to war, if necessary, to prevent change--progress--growth of mind.