This section is from the book "Japan - John L. Stoddard's Lectures", by John L. Stoddard. Also available from Amazon: John L. Stoddard's Lectures 13 Volume Set.

A Japanese Meal.
"What," we inquired somewhat impatiently, "is the meaning of this dearth of animal life, - here, where a million acres on these verdant hills would give the best of pasturage for cattle?" The explanation given us was a religious one; for the Buddhist faith declares that to destroy any living creature is a sin. This doctrine, through successive centuries, has had a great effect upon the people. It practically forbids them to eat meat. If the United States, therefore, should ever become Buddhistic, a colossal industry of the West would disappear. No doubt, in time, stock-farms will be established in Japan, as foreigners create a large demand for beef, butter, milk, and cream; but agricultural customs are always slow to change. One might have supposed that catching fish would also have been prohibited by Buddhism, since that involves the sacrifice of life. But, as the waters around the Japanese islands fairly swarm with them, to have forbidden the people fish would have removed their staple article of diet, and caused a positive hatred for the new religion. It is probable, therefore, that the Buddhist priests knew (just as well as the Japanese fishermen) where to draw the line.

A Postman.

Gathering Sea Food.
One day, as we were rolling through the country in jin- rikishas, we saw approaching us an extraordinary apparition.

Hotel At Miyanoshita.
"What is it," we exclaimed, "a winged Mercury, or a Coney Island bather rushing to the beach?"
"That is the letter-carrier," was the reply; "and the small waterproof paper bag at the end of his bamboo pole contains the mail."
In fact, where villages are not reached by a railroad, the old system of swift couriers still prevails. Let us not laugh, however, at Japan's postal service. It was only started in 1871; but it is already extended over the entire country, with more than five thousand post-offices and postal savings-banks.
In 1881, after only ten years' growth, it carried ninety-five million letters and postal-cards, and its rate of postage is the cheapest in the world. A country postman, it is true, is rather oddly dressed. One thinks, at first, perhaps, that he is wearing a gaily - colored jersey. Not at all - his only garment is a cloth about the waist, with a kerchief around his head to keep the perspiration out of his eyes, and he has straw sandals on his feet.
He is tattooed. It seems impossible, at a first glance, that such elaborate decoration is produced by sepia and vermilion alone, carefully pricked in with needles; nevertheless it is a fact. These brilliant hues are proof against the greatest amount of washing. A tattooed man could no more change his colors than could an Ethiopian his skin or a leopard his spots. In feudal times this style of ornamentation was resorted to by the Japanese for the same reason that their hideous masks were worn in battle, - in order to inspire fear. Even now, although the custom is prohibited, some wonderful specimens of tattooing can be seen; and from actual observation we were forced to believe the statement that artists in that line are able to prick into the skin a fairly faithful likeness of the man himself, or perchance of a friend. Such workmen now complain that they have little opportunity to practice their profession. Some patronage, however, still comes to them from youthful foreigners. Two sons of the Prince of Wales, for example, as well as Prince George of Greece, have on their bodies specimens of this ornamentation; and if some travelers whom we met here could be induced to raise their sleeves they would display to their astonished friends one or two very pretty Japanese views, - "colored," - though not "dissolving."

A Tattooed Man.

A Post - Office.
One of the first and most delightful halting - places in our trip across Japan was the hotel at Miyan6shita. It is as dainty as a lacquered box, with floors, chairs, and balustrades as neat as wax and beautifully polished. The rooms are furnished simply, but in European style; the food is specially prepared for foreigners; and in cold weather the corridors can be enclosed in glass. What wonder, then, that tourists resort to Miyan6shita? For, in addition to its good hotel, it has the best of mountain air and delightful hot baths from a natural spring, and is a starting-point for many notable excursions. On most of these, however, jinrikishas cannot be used.
 
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