Let us turn to No. 33, - the sensual face of Commodus, - he re-lives in the marble. Another very notable bust is that of Homer (No. 117), in the corner of the gallery at right angles to that we are leaving. Look how truly the impression is rendered of the withered old literary man; how the story of his long life is stamped on his face, the unmistakable look of the studious, contemplative man.

Torso and boy and thorn.

Young satyr.

Apotheosis of Homer.

Pass we now to the next gallery, and stop at the wonderfully fine torso, No. 172. Look well at this beautiful work, so feelingly, sympathetically, and simply treated by the sculptor. You can almost see the light glance as the muscles glide beneath the skin. This is a marvellous natural work, as is also the boy pulling out a thorn from his foot. The young satyr (No. 184) is also a wonderfully fine piece of sculpture, and well worth close study. The student will have ample opportunity for studying, side by side, in this gallery, bad stone cutting and fine sculpture, for many of the fine marbles have been barbarously restored. As an example, we cite the lifeless, stony arms of No. 188, which compare with the rest of the figure, look at the india-rubber finger of the right hand, and you will understand what bad work is, if you did not know it already. Before leaving this gallery let the reader look at No. 159, the Apotheosis of Homer. Now, as can be imagined, this is the delight of the pedantic critic, and more ignorant rhapsodies have been written on this work than perhaps on any other piece of sculpture. Of course, as any candid and competent observer will see, this is, as a work of art, very poor, and hardly worth talking about, except as a warning. In passing into the gallery where are the remains of the Parthenon frieze, notice an archaic nude torso which stands on the left, and see how the artist was feeling his way to nature. All portions of the Parthenon frieze should be most carefully studied. The animals in 60 and 61 are fairly true, as in fact is the whole work. It was on seeing one of Muybridge's photographs of a man cantering on a bare-backed horse, that a sculptor remarked to us, "I wonder if the Greeks knew of photography." And yet critics and feeble artists call this work ideal, and declare they discover imaginary groupings according to geometrical laws, and heaven knows what; all of which the best sculptors deny. The student must now look at the "Horse of Selene," one of the most marvellous pieces of work ever done by man. It was a long time before we could see the full beauty and truthfulness of impression of this great work, and the reason was due to a simple physical fact. We stood too near to it. To see it well you should stand about twenty or thirty feet off, and out of the grey background you will see the marble horse tossing its living head, and you will be spell-bound. Having observed the truthfulness of impression, go to it close up, and note the wonderful-truth with which the bony structure of the skull is suggested beneath the skin. We can say no more than that it is a true impression taken direct from nature, for in no other way could it have been obtained. Nothing ideal about it at all, simply naturalism.

Parthenon frieze.

Muy-bridge and his cantering horse.

Horse of Selene.

Greek coins.

Much nonsense has been written, too, about "idealism in Greek coins. To us they seem simply impressions taken from busts or other works; but to make assurance doubly sure, we have taken the opinion of two of the very best modern sculptors, who are, we venture to prophesy, going to show us as good work as any done by the Greeks, and in many ways even better work.3 Well, their opinion as to "idealism" in Greek sculpture is emphatically that it existed not. They say that the Greeks were naturalistic, the study of nature was the mainspring of their art, and the truthful expression of the poetry of nature their sole end and aim. That they attained this end in many ways we know, and in certain ways they will never be surpassed, but in other directions their work will one day appear childish.

3 All old work is to be surpassed, and that in the fundamental matter of movement. This advance is entirely due to Photography.

Technical criticism.

Gibson gallery.

We do not attempt to give a detailed technical criticism of sculpture as executed by the Greeks, for, as we have said before, none but a first-rate sculptor can do that; and as there are not half a dozen such in England, and as they have quite enough work to do at present, we fear the public will have to wait some time for such criticism. In the meantime those interested in the subject cannot do better than study the works mentioned, and let them leave all others alone; let them spend days in studying those pointed out, and they will soon find themselves able to distinguish good work from bad. Then, if they want a good shock, let them walk into the Gibson Gallery at Burlington House, for there they will see nothing but bad work.

Taine

There is one point to be borne in mind when we look at the surpassing beauty of the Greek statues, and that is the natural beauty of the Greek race, and the number of excellent models the Greek sculptors had before them to choose from. Taine,in his charming but atechnical volume on " La Philosophie de l'art Grec," goes as thoroughly into this question as a historian and philosopher can enter into the life of the past, and into art questions, which in our opinion is to a very limited extent. Nevertheless, his book is full of suggestions, and if our sculptors do not to-day equal in beauty the antiques, the cause, in our opinion, lies in the lack of perfect models, for the best technical work of to-day we think is superior to that of the Greeks. We have seen impressionistic renderings of nature by some modern sculptors which we think more natural in all points than anything of the kind to be found in Greek sculpture.

Modern French school.

Like the Greeks have the leading men of the modern French school adhered to nature, - a school in our mind more akin to the Greek school at its best than any other, and for the simple reason that it is more loyal to nature than any art has been since the time of Apelles. As an example of the kinship between the two schools we quote Woltmann and Woermann, who tell us the Greeks "placed their horizon abnormally high according to our ideas; and distributed the various objects over an ample space in clear and equable light." Now modern painters have happily discarded all laws for the position of the horizon-line, and common sense shows that the height of the horizon naturally depends on how much foreground is included in the picture. The angle included by the eye vertically as well as horizontally varies with the distance of the object from us, and the only law therefore is to include in the picture as much as is included by the eye; and this of course varies with the position of the motif or chief point of interest. Millet has a good many high horizons, and we feel they are normal not abnormal. On this point therefore we think the Greeks were very advanced.

Horizon-line.

Millet.