A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.

The state of the individual health is not satisfactory. There is too much illness, too much suffering and too many premature deaths. It is estimated that in our country about three millions of people are ill each day, on the average. The monetary loss is tremendous and the anguish and suffering are beyond estimate.

The race is losing every year a vast army of individuals who are in their productive prime. When a part of a great city is destroyed men give careful consideration to the material loss and plan to prevent a recurrence. But that is nothing compared to the loss we suffer from the annual death of a host of experienced men and women. Destroyed business blocks can be replaced, but it is impossible to replace men and women.

We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.

Many dread old age because they think of it in connection with decrepitude, helplessness and the childish querulousness popularly associated with advancing years. This is not a natural old age; it is disease. Natural old age is sweet, tolerant and cheerful. There are few things in life more precious than the memory of parents and grandparents grown old gracefully, after having weathered the storms of appetites and passions, the mind firmly enthroned and filled with the calm toleration and wisdom that come with the passing years of a well spent life.

A busy mind in a healthy body does not degenerate. The brain, though apparently unstable, is one of the most stable parts of the body.

We should desire and acquire health because when healthy we are at our maximum efficiency. We are able to enjoy life. We have greater capacity for getting and giving. We live more fully. Being normal, we are in harmony with ourselves and with our associates. We are of greater value all around. We are better citizens.

Every individual owes something to the race. It is our duty to contribute our part so that the result of our lives is not a tendency toward degeneration, but toward upbuilding, of the race. The part played by each individual is small, but the aggregate is great. If our children are better born and better brought up than we were, and there is generally room for improvement, we have at least helped.

Health is within the grasp of all who are not afflicted with organic disease, and the vast majority have no organic ills. All that is necessary is to lead natural lives and learn how to use the mind properly. Those who are not in sympathy with the views on racial duty can enhance their personal worth through better living without giving the race any thought. Every individual who leads a natural life and thinks to advantage helps to bring about better public health. The national health is the aggregate of individual health and is improved as the individuals evolve into better health. National or racial improvement come through evolution, not through revolution. The improvement is due to small contributions from many sources.

The greatest power for human uplift is knowledge. Reformers often believe that they can improve the world by legislation. Lasting reform comes through education. If the laws are very repressive the reaction is both great and unpleasant.

It takes about six months to learn stenography. It requires a long apprenticeship to become a first-class blacksmith or horseshoer. To obtain the rudiments of a physician's art it is necessary to spend four to six years in college. To learn a language takes an apt pupil at least a year. A lawyer must study from two to four years to become a novice. A businessman must work many years before he is an expert in his line. Not one of these attainments is worth as much as good health, yet an individual of average intelligence can obtain enough knowledge about right living during his spare time in from two to six months to assure him of good health, if he lives as well as he knows how. Is it worth while? It certainly is, for it is one of the essentials of life. Health will increase one's earning capacity and productivity and more than double both the pleasure and the duration of life.

Disease is a very expensive luxury. Health is one of the cheapest, though one of the rarest, things on earth. There is no royal road to health. If there is any law of health it is this: Only those will retain it permanently who are deserving of it.

Many prefer to live in that state of uncertainty, which may be called tolerable health, a state in which they do not suffer, yet are not quite well. In this condition they have their little ups and downs and occasionally a serious illness, which too often proves fatal. Even such people ought to acquire health knowledge, for the time may come when they will desire to enjoy life to the fullest, which they can do only when they have health. Those who have this knowledge are often able to help themselves quickly and effectively when no one else can.

I am acquainted with many who have been educated out of disease into health. Many of them are indiscreet, but they have learned to know the signs of approaching trouble and they ease up before anything serious overtakes them. In this way they save themselves and their families from much suffering, much anxiety and much expense. Every adult should know enough to remain well. Every one should know the signs of approaching illness and how to abort it. The mental comfort and ease that come from the possession of such knowledge are priceless.