With the seventeenth century, French mantel-pieces became more architectural in design and less florid in ornament, and the ponderous hood laden with pinnacles, escutcheons, fortified castles and statues of saints and warriors, was replaced by a more severe decoration.

Thackeray's gibe at Louis XIV and his age has so long been accepted by the English-speaking races as a serious estimate of the period, that few now appreciate the artistic preponderance of France in the seventeenth century. As a matter of fact, it is to the schools of art founded by Louis XIV and to his magnificent patronage of the architects and decorators trained in these schools that we owe the preservation, in northern Europe, of that sense of form and spirit of moderation which mark the great classic tradition. To disparage the work of men like Levau, Mansart, de Cotte and Lebrun, shows an insufficient understanding, not only of what they did, but of the inheritance of confused and turgid ornament from which they freed French art.1 Whether our individual tastes incline us to the Gothic or to the classic style, it is easy to see that a school which tried to combine the structure of the one with the ornament of the other was likely to fail into incoherent modes of expression; and this was precisely what happened to French domestic architecture at the end of the Renaissance period.

It has been the fashion to describe the art of the Louis XIV period as florid and bombastic; but a comparison of the designs of Philibert de Lorme and Androuet Ducerceau with those of such men as Levau and Robert de Cotte will show that what the latter did was not to introduce a florid and bombastic manner, but to discard it for what Viollet-Ie-Duc, who will certainly not be suspected of undue partiality for this school of architects, calls "une grandeur solide, sans faux ornements." No better illustration of this can be obtained than by comparing the mantel-pieces of the respective periods.1 The Louis XIV mantel-pieces are much simpler and more coherent in design. The caryatides supporting the entablature above the opening of the earlier mantels, and the full-length statues flanking the central panel of the over-mantel, are replaced by massive and severe mouldings of the kind which the French call mile (see mantels in Plates V and XXXVI). Above the entablature there is usually a kind of attic or high concave member of marble, often fluted, and forming a ledge or shelf just wide enough to carry the row of porcelain vases with which it had become the fashion to adorn the mantel.

These vases, and the bas-relief or picture occupying the central panel above, form the chief ornament of the chimney-piece, though occasionally the crowning member of the over-mantel is treated with a decoration of garlands, masks, trophies or other strictly architectural ornament, while in Italy and England the broken pediment is frequently employed. The use of a mirror over the fireplace is said to have originated with Mansart; but according to Blondel it was Robert de Cotte who brought about this innovation, thus producing an immediate change in the general scheme of composition. The French were far too logical not to see the absurdity of placing a mirror too high to be looked into; and the concave Louis XIV member, which had raised the mantel-shelf six feet from the floor, was removed1 and the shelf placed directly over the entablature.

1 It is to be hoped that the recently published English translation of M. Eemile Bourgeois's book on Louis XIV will do much to remove this prejudice.

1 It is curious that those who criticize the ornateness of the Louis XIV style are often the warmest admirers of the French Renaissance, the style of all others most remarkable for its excessive use of ornament, exquisite in itself, but quite unrelated to structure and independent of general design.

Somewhat later the introduction of clocks and candelabra as mantel ornaments made it necessary to widen the shelf, and this further modified the general design; while the suites of small rooms which had come into favor under the Regent led to a reduction in the size of mantel-pieces, and to the use of less massive and perhaps less architectural ornament.

In the eighteenth century, mantel-pieces in Italy and France were almost always composed of a marble or stone architrave surmounted by a shelf of the same material, while the overmantel consisted of a mirror, framed in mouldings varying in design from the simplest style to the most ornate. This overmantel, which was either of the exact width of the mantel-shelf or some few inches narrower, ended under the cornice, and its upper part was usually decorated in the same way as the over-doors in the room. If these contained paintings, a picture carrying out the same scheme of decoration was often placed in the upper part of the over-mantel; or the ornaments of carved wood or stucco filling the panels over the doors were repeated in the upper part of the mirror-frame.

1 It is said to have been put at this height in order that the porcelain vases should be out of reach. See Daviler, "Cours d'Architecture".

In France, mirrors had by this time replaced pictures in the central panel of the over-mantel; but in Italian decoration of the same period oval pictures were often applied to the centre of the mirror, with delicate lines of ornament connecting the picture and mirror frames.1

The earliest fireplaces were lined with stone or brick, but in the sixteenth century the more practical custom of using iron fire-backs was introduced. At first this fire-back consisted of a small plaque of iron, shaped like a headstone, and fixed at the back of the fireplace, where the brick or stone was most likely to be calcined by the fire. When chimney-building became more scientific, the size of the fireplace was reduced, and the sides of the opening were brought much nearer the flame, thus making it necessary to extend the fire-back into a lining for the whole fireplace.