From the few remains of the Grecian and Roman authors which have survived the ravages of time, we can find no proof that the juice of the sugar-cane was known at a very early period. There can be no doubt, however, that in those countries where it was indigenous, its value was not long concealed. It is not improbable that it was known to the ancient Jews; for there is some reason to suppose, that the Hebrew word, which occurs frequently in the Old Testament, and which is by our translators rendered sometimes calamus, and sometimes sweet-cane, does in fact mean the sugar-cane. The sugar-cane was first made known to the western parts of the world, by the conquest of Alexander the Great. Strabo relates, that Nearchus's admiral found it in the East Indies, A. C. 325. It is evidently alluded to in a fragment of Theophrastus, preserved in Photius. Varro, who lived A. C. 68. describes it in a fragment quoted by Isidorus, as a fluid pressed from reeds of a large size, which was sweeter than honey. Dioscorides, about A. C. 35, says, "that there is a kind of honey called saccharon, which is found in India and Arabia Felix. It has the appearance of salt, and is brittle when chewed. If dissolved in water, it is beneficial to the bowels and stomach, is useful in diseases of the bladder and kidneys, and, when sprinkled on the eye, removes those substances that obscure the sight." This is the first account we have of its medicinal qualities. Galen often prescribed it as a medicine. Lucan relates, that an Oriental nation m alliance with Pompey used the juice of the cane as a common drink. Pliny says it was produced in Arabia and India, but that the best came from the latter country. It is also mentioned by Arrian, in his Petiplus of the Red Sea, by the name of Salap (sachar) as an article of commerce from India to the Red Sea. AElian, Tertullian, and Alexander Aphrodisaeus, mention it as a species of honey procured from canes.