The first of the seven wonders of golf is a mysterious fascination that it sets towards mankind, from which, overwhelming and enduring, no people are immune. The game seizes men of all ages, of every nationality, all occupations, dispositions, temperaments - all of them. The charm acts upon men and women alike. Sometimes we have suspected that males are more whole-hearted golfers; but there are circumstances of quick recurrence to cause a doubt, and even were there none the fancied difference would be capable of explanation. It has nearly become an established rule that they golf the most who golf the last, for there is no man of the links so keen, so simple and humble in his abandonment to the game, as he who but lately held aloof and laughed, with many a gibe upon the madness of the class. Savages have attempted golf and found they liked it, and the finest intellects are constantly exercised upon its difficulties. So this diversion, pastime, game has become a thing of everywhere and everybody as no other sport of any Kind has ever done. The number of people who play no golf decreases daily, and events of the last ten years have shown that its supremacy as the chief of games is sure. It is clear, indeed, that, so far as the numbers attached to it are concerned, it is still only at its beginning, in toddling infancy. A few years hence its intimate part in general life will be better realised; even now you do not so frequently ask a man of movement and intelligence whether he plays golf or not as what his handicap may be and what kind of ball he likes the best. No other game or sport exercises anything - like such power of fascination upon its people as this. A tennis-player may leave tennis if he must; the cricketer often voluntarily gives up cricket for no compelling reason; a man of the hills and moors may cease to care for shooting; and one who has made an automobile speed like the wind along the roads may sell his car and be motorist nevermore. But the golfer will and must always golf, and never less but more while strength permits. Men who go to the sea in ships take golf clubs with them; I have known golfers carry their materials into deserts, and one of the greatest and noblest explorers the world has known took them with him to one far end of earth. Surely this is a very remarkable thing, a feature of life that is strange as it is strong, and it is not nonsense to suggest that this is no ordinary game and cannot be considered as a game like others. Somewhere in a mysterious way it touches the springs of life, makes emotions shake. It grips; it twitches at the senses. Why?

No person has yet answered that question well and with decision, though many have attempted to do so in written words, and ten thousand times and more have players in their talk touched upon the lasting problem, and then, with that natural human avoidance of the impossible, have shuffled off to some topic more amenable. Here, it seemed, was one of the mysteries of life, and these are such as it is better not to meddle with. So through neglect and our timidity the problem has seemed to deepen. It has become the Great Mystery. Wonder and awe are thick about it. Men who were innocent and have turned to golf do not give a reason why; they are silent to the questioner. They say that he too will see in time, and then they golf exceedingly. Surely, then, this Great Mystery of its fascination is the first of the seven wonders of golf; and it is appropriate enough that a game that covers the world and embraces all mankind should have special and well - separated wonders numbering seven like the seven others of the earth at large: the traditions of the game, its amazing ubiquity, St. Andrews, the short putt, the achievements of golfers, and the rubber-cored ball are the other six. Each has its well-established place, and between the seventh of the group and the eighth, being chief of the thousand minor wonders, there is a wide separation.

It is not for one poor atom in a great and complex golfing world to put forward with any look of dogma a suggested solution to this subtle mystery which the philosophers have probed so long and fruitlessly. He will subscribe with others in a consoling renunciation to the view that it is not for human mortals, who should be happy with delights that are given them, to tear down veils from the faces of hidden gods. But as a theory - shall we say? - he may advance an explanation which is satisfying to one who has wondered as much as any others and inquired as often during many years, while yet it still leaves a place for mystery and a suggestion of eternal doubt. And the chief difference between this theory and others that have preceded it is that this is what might be called Collective while the others have commonly been theories of single ideas.

Philosophic research towards the solution of the mystery hitherto has been almost exclusively based upon the supposition of there being one peculiar unknown cause for the amazing fascination, a magnificent x, something that in our present imperfect state of knowledge could hardly be imagined, but which has been vaguely conceived to be connected in some ways with the senses - and maybe the spirit. We have known that in some mysterious and it has seemed almost supernatural way the emotions have been stirred, most deeply shaken, by the pursuit of golf, and the case has seemed so inexplicable that the existence of an overwhelming unknown factor for the cause has been suspected. Here investigation has naturally faltered. I myself for long enough was inclined to the possibility of the single-cause theory being correct, and with devotion was attached to that "Hope" suggestion which satisfied most requirements and went far towards an explanation of all the mysteries. That this doctrine, whose merits shall be considered, is largely correct, that it does account for much of the mystery, I am well convinced; but we who have studied in the latest schools of philosophy are now unwilling to believe that it accounts completely for everything, that, in fact, this hope, which the circumstances of the game cause to flame continually in the golfer's mind like the great human passion that it is, is the one and only Force of golf, though it is almost certainly the major force of a group and dominates the others. Our new idea for a solution to the grand mystery is that there is a number of forces or causes of widely different character but associated in complete harmony for the production of strong emotional effects in the mind of the subject - emotions of the simplest and most natural character, but, like others touching at the mainsprings of life, in their action most intense. In a simple, unanalytical, and rather unphilosophical way, the game of golf has often been compared to the game of life, just indeed as other games and pursuits have been pointed for comparisons with the process of human existence. So we have been exhibited as starting in life at the teeing ground, abounding in hope and possibility. The troubles, ills, and worries that have soon afflicted us have been found their counterparts, all the analogies made to suit the careful people who play short of hazards and enjoy a smooth existence, the bold adventurers who brave long carries and like best the romantic road, the deep bunkers of misfortune, the constant menace of the rough for those who hesitate upon the straight and narrow way, the unexpected gifts of Providence when long putts are holed, the erratic inclination of the poor human when the little ones are missed. But now we find that in a far deeper and more consequential way this sympathy between golf and life exists, and that in this gentle play there is a repetition in lighter tones of the throbbing theme of existence.