Fakirs that submit themselves to tortures are very numerous. Some of them perform exercises analogous to those of the Aissaoua. Mr. Rousselet, in his voyage to the Indies, had an opportunity of seeing some of these at Bhopal, and the following is the picturesque description that he gives of them: "I remarked some groups of religious mendicants of a frightfully sinister character. They were Jogins, who, stark naked and with dishevelled hair, were walking about, shouting, and dancing a sort of weird dance. In the midst of their contortions they brandished long, sharp poniards, of a special form, provided with steel chains. From time to time, one of these hallucinated creatures would drive the poniard into his body (principally into the sides of his chest), into his arms, and into his legs, and would only desist when, in order to calm his apparent fury, the idlers who were surrounding him threw a sufficient number of pennies to him."

At the time of the feast of the Juggernaut one sees, or rather one did see before the English somewhat humanized this ceremony, certain fakirs suspended by their flesh from iron hooks placed along the sides of the god's car. Others had their priests insert under their shoulder blades two hooks, that were afterward fixed to a long pole capable of pivoting upon a post. The fakirs were thus raised about thirty feet above ground, and while being made to spin around very rapidly, smilingly threw flowers to the faithful. Others, again, rolled over mattresses garnished with nails, lance-points, poniards, and sabers, and naturally got up bathed in blood. A large number cause 120 gashes (the sacred number) to be made in their back and breast in honor of their god. Some pierce their tongue with a long and narrow poniard, and remain thus exposed to the admiration of the faithful. Finally, many of them are content to pass points of iron or rods made of reed through folds in their skin. It will be seen from this that fakirs are ingenious in their modes of exciting the compassion and charity of the faithful.

Elsewhere, among a large number of savage tribes and half-civilized peoples, we find aspirants to the priesthood of the fetiches undergoing, under the direction of the members of the religious caste that they desired to enter, ordeals that are extremely painful. Now, it has been remarked for a long time that, among the neophytes, although all are prepared by the same hands, some undergo these ordeals without manifesting any suffering, while others cannot stand the pain, and so run away with fright. It has been concluded from this that the object of such ordeals is to permit the caste to make a selection from among their recruits, and that, too, by means of anesthetics administered to the chosen neophytes.

In France, during the last two centuries, when torturing the accused was in vogue, some individuals were found to be insensible to the most fearful tortures, and some even, who were plunged into a species of somnolence or stupefaction, slept in the hands of the executioner.

What are the processes that permit of such results being reached? Evidently, we cannot know them all. A certain number are caste, sect, or family secrets. Many are known, however, at least in a general way. The processes naturally vary, according to the object to be attained. Some seem to consist only in an effort of the will. Thus, those fakirs who remain immovable have no need of any special preparation to reach such a result, and the same is the case with those who are interred up to the neck, the will alone sufficing. Fakirs probably pass through the same phases that invalids do who are forced to keep perfectly quiet through a fracture or dislocation. During the first days the organism revolts against such inaction, the constraint is great, the muscles contract by starts, and then the patient gets used to it; the constraint becomes less and less, the revolt of the muscles becomes less frequent, and the patient becomes reconciled to his immobility. It is probable that after passing several months or years in a state of immobility fakirs no longer experience any desire to change their position, and even did they so desire, it would be impossible owing to the atrophy of their muscles and the anchylosis of their joints.

Those fakirs who remain with one or several limbs immovable and in an abnormal position have to undergo a sort of preparation, a special treatment; they have to enter and remain two or three mouths in a sort of cage or frame of bamboo, the object of which is to keep the limb that is to be immobilized in the position that it is to preserve. This treatment, which is identical with the one employed by surgeons for curing affections of the joints, has the effect of soldering or anchylosing the articulation. When such a result is reached, the fakir remains, in spite of himself and without fatigue, with outstretched arms, and, in order to cause them to drop, he would have to undergo a surgical operation.

As for those voluntary tortures that cause an effusion of blood, the insensibility of those who are the victims of it is explainable when we reflect that India is the country par excellence of anaesthetic plants. It produces, notably, Indian hemp and poppy, the first of which yields hashish and the other opium. Now it is owing to these two narcotics, taken in a proper dose, either alone or combined according to a formula known to Hindoo fakirs and jugglers, but ignored by the lower class, that the former are able to become absolutely insensible themselves or make their adepts so.

INDIAN FAKIRS IN VARIOUS POSITIONS.

There is, especially, a liquor known in the Indian pharmacopoeia under the name of bang, that produces an exciting intoxication accompanied with complete insensibility. Now the active part of bang consists of a mixture of opium and hashish. It was an analogous liquor that the Brahmins made Indian widows take before leading them to the funeral pile. This liquor removed from the victims not only all consciousness of the act that they were accomplishing, but also rendered them insensible to the flames. Moreover, the dose of the anaesthetic was such that if, by accident, the widow had escaped from the pile (something that more than once happened, thanks to English protection), she would have died through poisoning. Some travelers in Africa speak of an herb called rasch, which is the base of anaesthetic preparations employed by certain Arabian jugglers and sorcerers.

It was hashish that the Old Man of the Mountain, the chief of the sect of Assassins, had recourse to for intoxicating his adepts, and it was, it is thought, by the use of a virulent solanaceous plant--henbane, thornapple, or belladonna--that he succeeded in rendering them insensible. We have unfortunately lost the recipe for certain anaesthetics that were known in ancient times, some of which, such as the Memphis stone, appear to have been used in surgical operations. We are also ignorant of what the wine of myrrh was that is spoken of in the Bible.

We are likewise ignorant of the composition of the anaesthetic soap, the use of which became so general in the 15th and 16th centuries that, according to Taboureau, it was difficult to torture persons who were accused. The stupefying recipe was known to all jailers, who, for a consideration, communicated it to prisoners. It was this use of anaesthetics that gave rise to the rule of jurisprudence according to which partial or general insensibility was regarded as a certain sign of sorcery. We may cite a certain number of preparations, which vary according to the country, and to which is attributed the properly of giving courage and rendering persons insensible to wounds inflicted by the enemy. In most cases alcohol forms the base of such beverages, although the maslach that Turkish soldiers drink just before a battle contains none of it, on account of a religious precept. It consists of different plant-juices, and contains, especially, a little opium. Cossacks and Tartars, just before battle, take a fermented beverage in which has been infused a species of toadstool (Agaricus muscarius), and which renders them courageous to a high degree.

As well known, the old soldiers of the First Empire taught the young conscripts that in order to have courage and not feel the blows of the enemy, it was only necessary to drink a glass of brandy into which gunpowder had been poured.--La Nature.