Bacteriemia is where the bacteria invade the entire organism and develop septicemia, without causing the special lesions; or they locate in viscera or tissue, and cause purulent foci (pyemia).

Bacteriemia, then, is general infection. In bacterio-toxemia the bacteria remain localized and secrete toxins, causing intoxication. This is an ingenious explanation which, defined, is a distinction without a difference. Indeed, according to the same authorities, the blood will not tolerate bacteria; it kills them, or forces them to ensconce in the tissues of the body,

Pyemia is distinguished from septicemia by the germs locating in the tissues and becoming purulent foci. True pyemia is exclusively ensconced in the tissues, while in septicemia the microbe is present in all parts of the organism. 'These are bacteriological teachings.

The only theory that appears logical--consistent with the unity of scientific knowledge and philosophy--and works out satisfactorily in a clinical way, is that bacteria, or organized ferments, begin their work where enzymes, or unorganized ferments, leave off. When physiological fermentation leaves off, pathological fermentation begins. In nature's economy, one is as necessary as the other; for one process is organizing and the other is disorganizing: one is evolution, the other is dissolution.

The old demonistic idea of warring forces--of good and bad being locked in mortal combat--is worthy of the childmind, but certainly ill becomes enlightened interpretation.

Science is nature defined. It is possessed of rigidnecessity and absolute universality. Philosophy is the unifying of all knowledge--all science--into a logical unit. Unless fragmentary knowledge can be unified into a consistent whole with all other knowledge, such knowledge is not truth. Philosophizing is trying out knowledge--it is testing and proving the truth of experience.

According to the logic of absolute science and philosophy, a unitary cause of disease must act under all circumstances, and it must continue to act so long as cause and the object on which it acts are occupying the same environment. If this cause acts only under special and favorable circumstances, then it is not a cause, but one of a series of causes, any one of which is as important as any other. To build a system of cause and cure on one causative factor, taken from a multiple of factors, is building a fool's paradise. And that is exactly what our so-called specific cause is in our bacteriological system.

Germs of fermentation take on specificity from the toxins--chemical medium--which they themselves cause to generate in a given compound of elements. Single elements are proof against fermentation; only compounds are susceptible to organized or unorganized ferments. Organized ferments dissolve organized compounds, and fit them for elimination; the toxin is a resultant of the action of the ferment on the compound. The toxin is potential in the compound, but not in the germ.

It is true that the withholding of food from a septic patient ends the septic fever. Fasting stops disease, because fuel for fermentation is withheld. Bacteria appear to be unable to cause fermentation when the organization is normal in energy and possessed of sufficient unorganized ferments to digest all the food taken into it.

In the light of these facts, the proper treatment for toxin poisoning--septic or pyemic poisoning, syphilitic or gonorrheal poisoning (the toxins representing the decomposition of several tissues in the body)--is to withhold food until nature has eliminated all toxins. Then feeding for the first week should be fresh, uncooked fruits and vegetables.