Sexual inadequacies and distortions take their inevitable toll in epidemic proportions: impotence, frigidity, pornography, masochism, sadism, promiscuity--and homosexuality.
Homosexuality, like these other manifestations of dis-ease, is a symptom of disturbed personality. Its origins lie in the same breeding grounds as those that stunt the maturation of so many heterosexuals.
Dr Robert Kronemeyer,
author of Overcoming Homosexuality
(Macmillan 1980)


In the spring a young man's fancy
lightly turns to thoughts of love.

Alfred, Lord Tennyson (1809-1892)


Today it is different. As our society slips further and further away from Nature and people become more and more anxious about the future, they have become increasingly dependent all year round on the sensual "pleasures of the flesh" to fill a void in their lives which should not be there. Like health, happiness, love and contentment are the natural birthrights of all people but which, however, to a great extent we have been deprived of by our modern way of life. This deprivation is the void we attempt to fill by more or less artificial means. And as with using medicine to treat a physical disorder, all that this attempt yields is temporary relief until the effect of the medicine wears off.

Chasing sexual gratification in the attempt to fulfil the natural desire for romantic love and security (of which combination sex is an important component) is an act more of desperation than natural desire. Preoccupation with sex, like greed and corruption, is a sign of sickness in a population just as much as are the ever-increasing rates of other mental illnesses and other common diseases of degeneration.

A healthy appetite for sex is natural, but when pornography, violence and cacophonic noise begin to dominate our sources of entertainment, bringing us stress instead of happiness, and when these affronts to decency become accepted, even desirable, in society, then what we see is the beginning of a slide which will make the decline and fall of the Roman Empire look like a Sunday School picnic.

Over-sexuality is a form of neurosis, not a sign of vigor and health, and like homosexuality it is an abnormal condition which does not occur among any species of animals on Earth, including humans, when a natural environment prevails.

People often conjecture about the "purpose of life". Why are we here? It seems the main purpose of life is to ensure the continuation of the species, and for this reason every kind of living thing on earth, plant or animal, is abundantly endowed--over-endowed--with the capability of procreation. So nobody can say that a healthy sex appetite is unnatural. It is imperative in Nature that there is always an overproduction of individuals in any species in case of adverse circumstances which could threaten the survival of the species as a whole. If the individuals comprising the surplus are not needed and cannot be sustained in the prevailing circumstances, they simply die, but always the total remains as high as the circumstances of space and food supplies allow.

Plants have an advantage over animals in that if their survival is threatened they can produce seeds which can lie dormant for years if necessary until favorable circumstance return. Thus in drought conditions, grasses, weeds and other plants, sensing death by dehydration, will go prematurely to seed before dying of thirst. Animals of course have the advantage over plants in that they are mobile and can travel in search of water and food.

Fruit-growers, knowing these things about plants, realize that if conditions are too favorable for their fruit trees the trees won't trouble to produce as much fruit, so by manipulating the watering at the right time they induce stress to the trees to encourage them to produce more fruit. The tree does this to ensure there will be more seeds, and the farmer gets a better crop. Thus the urge to reproduce is increased in life-threatening situations.

What about animals? Stress influences the chemistry of the blood, the most well known of the various effects being that of the secretion of adrenalin to arouse the senses and increase the metabolic rate in threatening situations. Denied the chance of fighting or fleeing the threat of death, a "last-resort" animal instinct is that to reproduce. Sensing the imminence of death, cattle awaiting slaughter at abattoirs will become sexually aroused, while people awaiting death in the gas chambers in Nazi extermination camps in World War II would, in a similar fashion, indulge in sex.

Another illustration of abnormal sexual activity is given in Louis Kuhne's New Science of Healing (1894):

"It is an old and well-known fact to farmers, that an unnaturally increased sexual impulse among cattle is a sure sign of a disease having broken out. And it is the same with man, as anyone can observe who will look about him. I need only mention here the abnormal sexual excitement on the part of consumptives.

Sexual impulse in healthy man is something altogether different from that unbridled lust we see so often today."

In situations in which animals are deprived of freedom and normal healthy activity, they will display sexual depravity along with brutality and other unnatural behavior they would never in their natural environment indulge in. Dr Solly Zuckerman was a distinguished professor of anatomy at Birmingham University in the 1920s and 30s, and in the study of humans and the other primates wrote a book from which it was intended humans could learn more about themselves. The book, Social Life of Monkeys and Apes (1932), described various behavioral patterns of primates in captivity in the London Zoo but, as Robert Ardrey pointed out in his book African Genesis; A Personal Investigation into the Animal Origins and Nature of Man (1961), conclusions drawn from behavior in captivity are not representative of an animal's true instinct in nature:

"The famous anatomist cannot be blamed for presuming that the sex-obsessed activities of London baboons reflected true primate behavior, or for drawing the logical conclusion that the powerful magnet of sexual attraction must be the force that holds primate societies together. But over and over we shall encounter in this narrative the disastrous consequences of applying utter logic to a false premise. [Which goes to show that doctors are not the only people who jump to wrong conclusions by applying logic to a false premise.] And Zuckerman's premise was false. The creature whom we watch in the zoo is one denied by the conditions of his captivity the normal flow of his instinctual energies. Neither the drives of hunger nor the fear of the predator stir the idleness of his hours. Neither the commands of normal society nor the demands of territorial defence pre-empt the energies with which Nature has endowed him. If he seems a creature obsessed with sex, then it is simply because sex is the only instinct for which captivity permits him an outlet."