This section is from the book "The Laws Of Scientific Hand Reading", by William G. Benham. Also available from Amazon: The Laws of Scientific Hand Reading.
When lines of Influence are deep, strong, and well colored, the influence is powerful; when they are thin, shallow, chained, uneven, or broken in any way (282), the influence is not strong. When an Influence line begins deep and then grows thin, until it gradually fades away, the influence was strong in the beginning, but has gradually grown weaker until it has no effect (283). If this line should be revived and gradually grow stronger, the influence will return into the life of the subject and grow in power (284). If an Influence line draw away from the Life line and grow thinner at the same time, the influence gradually grows away from its nearness to the subject, and finally disappears (285).

No. 282.

No. 283.

No. 284.

No. 285.

No. 286.

No. 287.

No. 288.

No. 289.

No. 290.
This is an indication of the estrangement of some near one. The ages of each one of these occurrences can be read from the Life line. If an Influence line, beginning early and ending in a star, have beside it a line more distant from the Life line, which grows stronger after the star, it indicates that the mother or father has died at the age shown by the star, and that a distant relative has come into the life and taken the parent's place (286). If an Influence line begin thin and grow stronger and break, and is replaced by another line, and this by another, it shows that, one after another, relatives have replaced each other as the leading influence with the subject (287). If the Life line be very defective, being thin, chained, broad, and shallow, islanded or broken, and a line of Influence be strong (288), it indicates that while the subject's health has been delicate, some relative has been his mainstay in life. This line just described has the same effect on the subject as a line of Mars, and the influence may, by constant nursing, have kept the subject alive.
I incline to this opinion rather than to the idea of the line being a line of Mars. If the Head line be poor early in life, and gradually grow stronger, and an Influence line be strong in the beginning and grow farther away from the Life line or become thinner, the weak mental condition of the subject in early life is sustained by the strong influence of someone during the time such help was needed, and, as the head grew stronger, the influence was no longer needed and faded away (289). The rising branches from the Life line indicating an upward tendency in the life of the subject are sometimes cut by Worry lines (290). This marking shows an impediment to the career of the subject, a check to the upward tendency. These Worry lines frequently start from an Influence line (291), and this will indicate that the influence has caused the check. In a large number of cases these Worry linescutting an upward branch from the Life line have been verified as indicating a legal difficulty. Older palmists used this marking as an indication of divorce.
The single indication must not be given this reading, but with this marking and other confirmatory signs it can be so interpreted, viz., if the line cutting the rising branch from the Life line cross the hand and cut a line of union which is forked (292), this reading will be found correct. If the Worry line start from an Influence line, the influence has made the trouble. By itself the marking indicates a check to the upward career. If a Worry line start from a star on the end of an Influence line and cut a rising line from the Life line (293), it indicates that the death of a relative caused the trouble. If the Influence line be deep, then thin, and alternates in this way, the influence is strong, then weak, and only exerts its power spasmodically (294). If an Influence line begin away from the Life line and gradually come toward it, growing stronger as it progresses (295), it indicates that the influence of some distant relative is gradually coming nearer to the life of the subject and growing stronger. This line may cut through other Influence lines lying closer to the Life line, showing that it is becoming more powerful than they.
If a line of Influence break and after a short space start again, and this be repeated, it shows that the influence of the person on the life of the subject vanishes and then begins again, having disappeared and returned several times (296). If inside of a broken line of Influence, starting at twenty to thirty, there be another line which begins early in the life of the subject, and continues uninterrupted past these breaks, it shows the intermittent character of the wife or husband's influence, strengthened by the constant influence of the mother or father. Often such a marking will heal and correct a poor marriage (297).

No. 291.

No. 292.

No. 293.

No. 294.

No. 295.

No. 296
Islands on Influence lines parallel to the Life line indicate a delicate condition of the influence, and such a line ending in a star, cross, dot, or cross-bar (298) will indicate that the delicate influence dies, the age to be read from the line of Life. Horizontal lines on the Mount of Venus (299) are persons or events which have crossed our lives and impeded them. Parallel lines are not impediments, and while they may be weak or defective, they are not influences strongly hostile to our best development. Cross-lines both impede our influences and worry and harass us. This is why these cross lines cutting the Life line have been called Worry lines. If deep and red, they are serious impediments; if thin and puny lines, they are only annoyances. These Worry lines which continually cross the Life line must be regarded as more or less serious, according to their depth and extent. When deep, they indicate illness of a serious nature. If these horizontal lines cross the entire Mount of Venus and Life line, from top to bottom, they are continuous worries. If only short lines, they are temporary annoyances. If they cut some particular Influence line repeatedly (300), that influence will have a continual life of worry and impediment.

No. 297.

No. 298.

No. 299.

No. 300.
 
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