Reconciled all conditions of human life; declared and restored the original purposes of the primal Brahmanical revelation, and gave the ideal instead of the literal interpretation, and made practical in the individual the Divine Life; and for the time being, imparted such pulsations of reality to this Divine Possession, that then and there the world saw in him and his teachings the realization and idealization of the highest religion that had been known. The primal "Brahma" was restored. The revealments and work of Brahma, Vishnu and Siva were made known. The fundamental principles of the Religion, as adapted to human needs, were re-declared; and the sublime pathway for personal guidance was made plain and clear in the necessary steps of Self-conquest: "overcoming." Over all nations that had received the worship of Brahma he held such divine sway as that (whether you trace the history through China and Japan, and receive the interpretation of Chinese Buddhists, or whether you go back to India and borrow from the primal splendor), you must still, viewing this wonderful "reformation" that swept over all the East, having its culmination in India, perceive the baptism that came from that Buddha whose history is revealed in Buddha Gautama, whose record is received and whose teachings form the basis of nearly all the literature of India. You will recognize all the splendor of this wonderful restatement of a wonderful religion.

Whatever has been embodied in any human conception up to the beginning of the cycle here recorded, or later up to the close of the Great Cycle (the end of which you have witnessed); whatever divine purpose has been declared by any sage, prophet, seer, or Messiah; whatever paeans of exalted praise have been written or sung; whatever production of divine imagination has lent its rare powers to the literature of the world; whatever has rescued the religions of the Earth from utter and absolute idolatry; you will find in the Primal Brahtnanical faith; and its later Messiahs or Restorers, especially Buddha Gautama.

When it becomes possible under the Sixth Dispensation for the restoration of all systems of religion, when it shall be possible under the light that is to come to the world, for the world to know these successive steps, people will see with the light from the Orient, the glory from Brahma, the inner knowledge from the Buddha, the moral teachings which the later Buddhas declared as applied to human life; the recognition of the interpretation of all these primal Religious Truths is that which must constitute the Ideal Perceptions of every Religious Truth ever taught, and of every perfect system whether revealed by tradition, word of mouth, or by the records that are in the world.

If you have your knowledge of mathematics, science, and mechanical construction of the universe; all the forces and equilibrium in nature which were revealed in the primal Dispensations and brought down through ancient Egypt; if you have your knowledge of letters and chemistry and architecture from Egypt, you have your ideal Philosophy, everything that is in the realm of pure transcendentalism, from India; you have the perception of One only God, not Osiris, not even the nameless God of Egypt, nor of any other Dispensation, but the Brahmanical God; and you have in true Buddhism, rescued from that silence into which the Orient necessarily receded, because of the abstract nature of the Primal Brahmanical religion, a restored presentation adapted to the comprehension of the present day, the religious systems of the Orient.