This was the period when the Roman was in full flower, and the tapestries naturally turned from Biblical to heroic stories. The artists and weavers now begin to devote their energies to the production of secular subjects. The stories of Paris and Helen, AEneas, and others from Grecian mythology, become as popular as those inspired by the Bible.

High-warp workers were established in Paris, Arras, Brussels and Tournai in the first half of the fourteenth century; but it is not until the reign of Charles V (1364-1380) that they are explicitly described in the inventories. The King was a collector of French and Flemish tapestries: he had more than 130 armorial tapestries and 33 "tapis a images" that decorated the walls.

The Dukes of Anjou, Orleans, Berry and Burgundy, had very valuable sets. Charles VI also had fine pieces. He bought from Nicholas Bataille, a Flemish worker, who calls himself a citizen of Paris in 1363, about 250 hangings. Bataille produced many superb pieces for the wealthy houses of the day, and many sets for Philip the Bold, Duke of Burgundy. A fellow-worker, Jacques Dourdin, who died in 1407, made tapestries for the Duke of Burgundy, to whom he sent in 1389 The Conquest of the King of Friesland by Aubri the Burgundian, The Story of Marionet, Ladies setting out for the Chase, The Wishes of Love, The Nine Amazons, The History of Bertrand Duguesclin, and A History of the Romance of the Rose. The latter must have been very choice, as it was woven "in gold of Cyprus and Arras thread." He also furnished this rich patron with other hangings, the greater number of which were cloth of gold.

The marriage of Philip the Bold, Duke of Burgundy, to the daughter and heir of the Count of Flanders, in 1369, greatly helped the Flemish tapestry-workers, who soon equalled those of Paris. For instance, the Duke gave an order to Michel Bernard of Arras for a fine piece, called The Battle of Rosbeck, of colossal dimensions. It measured 285 square yards, and cost 2,600 francs d'or. Other sets purchased from the Arras looms were: The Coronation of Our Lady, The Seven Ages, Story of Boon de la Roche, History of King Pharaoh and the People of Moses, Life of St. Margaret, The Virtues and Vices, History of Froimont de Bordeaux, Story of St. George, Story of Shepherds and Shepherdesses, Life of St. Anne, Story of Percival the Gaul, Hunt of Guy of Romany, History of Amis and Amile, History of Octavius of Rome, History of King Clovis, History of King Alexander, and of Robert the Fusileer, History of William of Orange, and a Pastoral.

The Flemish looms thus early acquired a great reputation, rivalling those of the midland and northern provinces of France. Paris, Arras, Brussels and Tournay were the chief centres for the most beautiful high-warp tapestry. Arras was celebrated as early as 1311, when Marchaut, Countess of Artois, paid a large sum for "a woollen cloth worked with various figures bought at Arras"; and in 1313 she ordered from the same town "five cloths worked in high warp." The name became generic: the Italians called all woven tapestries Arazzi; the Spaniards, Panos de raz; and the English, "Arras," a name that was used for many centuries. Polonius hides "behind the arras," in Hamlet, and Spenser, in The Faerie Queen, says:

Thence to the hall, which was on every side With rich array and costly arras dight.

Book I., Canto iv.

Agnes Sorel owned a superb specimen at her Chateau de Beaute in 1350. It is described as "a large piece of Arras, on which are pictured the deeds and battles of Judas Maccabaeus and Antiochus, and stretches from one of the gables of the gallery of Beaute to the other, and is the same height as the said gallery."

During the troublous times in France under Charles VI, the Paris looms ceased to work, and Flanders supplied all the tapestry that came to France. In 1395, the Duke of Orleans orders his treasurer to deliver to Jaquet Dordin, "merchant and bourgeois of Paris," 1,800 francs for "three pieces of high-warp tapestry of fine Arras thread."

Leather was also extensively used during the Middle Ages for interior decoration: it was hung upon the walls and beds; it was spread upon the floors; and it covered the seats and backs of chairs, coffers, cabinets, shelves, folding stools, frames, frames for mirrors, and all kinds of boxes both large and small. In 1420, we hear of a piece of Cordovan called cuirace vermeil "to put on the floor around a bed," and also a "chamber hanging" of "silvered cuir de mouton, ornamented with red figures." Charles V of France had "fifteen cuirs d' Arragon to put on the floor in summer," and the Duke of Burgundy's inventory of 1427 mentions "leathers to spread in the chamber in summer time."

The Duke of Berry had twenty-nine great cuirs among his possessions, which were used to cover the walls, beds and chairs.

Leather made a very sumptuous, durable and decorative wall-hanging. The patterns of flowers, foliage, arms, devices and other figures were richly gilded, and stood out in high relief from the brilliant backgrounds of red, blue, green, orange, violet, brown or silver. Although the use of gilded leather (cuirs dotes) did not become general until the fourteenth and fifteenth centuries, the art of gilding, silvering, painting and goffering leather had long been known. It is more than probable that the First Crusaders brought home specimens; but it is certain that Cordova was making beautiful gilded leathers in the eleventh century. The most beautiful, as well as the most beautifully worked, leathers came from Spain, where they were often called Guadameciles, from Ghadames in Africa where they were prepared for many years, and from which town the Moors carried the art into Cordova. Ebn' Abd el Nour el Hamiri el Tounsi (of Tunis), in his geographical work written in the twelfth century, thinks it worth while to mention that the djild el Ghaddmosi comes from Ghadames. The monk, Theophilus, in his Diversarum artium Schedula shows how well Arabian leather was known, and describes the methods of preparing it for decoration; but from what he says it appears that leather was used at that period only for the coverings of chairs, stalls, benches, stools, etc., and not for wall-hangings.